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Classical Mythology 45
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Lesson1.1
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Quiz1.1
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Quiz1.2
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Quiz1.3
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Lesson1.2
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Lesson1.3
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Lesson1.4
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Lesson1.5
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Lesson1.6
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Lesson1.7
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Lesson1.8
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Lesson1.9
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Lesson1.10
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Lesson1.11
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Lesson1.12
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Lesson1.13
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Lesson1.14
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Lesson1.15
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Lesson1.16
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Lesson1.17
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Lesson1.18
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Lesson1.19
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Lesson1.20
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Lesson1.21
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Lesson1.22
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Lesson1.23
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Lesson1.24
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Lesson1.25
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Lesson1.26
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Lesson1.27
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Lesson1.28
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Lesson1.29
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Lesson1.30
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Lesson1.31
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Lesson1.32
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Lesson1.33
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Lesson1.34
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Lesson1.35
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Lesson1.36
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Lesson1.37
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Lesson1.38
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Lesson1.39
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Lesson1.40
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Lesson1.41
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Lesson1.42
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Classical Literature - Course Guide 2
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Classical Drama 9
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Lesson3.1
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Lesson3.2
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Lesson3.3
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Lesson3.4
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Lesson3.5
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Lesson3.6
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Lesson3.7
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Lesson3.8
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Lesson3.9
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Classical Literature - Antigone 5
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Lesson4.1
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Lesson4.2
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Lesson4.3
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Lesson4.4
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Lesson4.5
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Classical Literature - Medea 4
A study of Euripides' tragedy, Medea. A play performed in Athens, based upon the myth of Medea, Jason and the Argonauts and the aftermath of the quest for the Golden Fleece.
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Lesson5.1
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Lesson5.2
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Lesson5.3
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Lesson5.4
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Classical Literature - Aeneid 6
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Lesson6.1
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Lesson6.2
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Lesson6.3
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Lesson6.4
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Lesson6.5
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Lesson6.6
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Life in Classical Greece - Power and Freedom 1
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Lesson7.1
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Life in the Roman World - Power and Freedom videos 1
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Lesson8.1
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Life in the Roman World - Religion & Belief - Introduction 11
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Lesson9.1
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Lesson9.2
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Lesson9.3
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Lesson9.4
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Lesson9.5
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Lesson9.6
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Lesson9.7
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Lesson9.8
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Lesson9.9
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Lesson9.10
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Lesson9.11
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Life in the Roman World - State Religion 8
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Lesson10.1
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Lesson10.2
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Lesson10.3
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Lesson10.4
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Lesson10.5
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Lesson10.6
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Lesson10.7
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Lesson10.8
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Life in the Roman World - Domestic Religion 5
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Lesson11.1
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Lesson11.2
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Lesson11.3
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Lesson11.4
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Lesson11.5
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Life in the Roman World - Mystery Religions 6
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Lesson12.1
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Lesson12.2
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Lesson12.3
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Lesson12.4
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Lesson12.5
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Lesson12.6
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Life in the Roman World - Religious tolerance in the Roman world 3
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Lesson13.1
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Lesson13.2
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Lesson13.3
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Life in the Roman World - Philosophical attitudes to religious beliefs 3
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Lesson14.1
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Lesson14.2
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Lesson14.3
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Life in Classical Greece - Religion & Belief - Introduction 21
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Lesson15.1
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Lesson15.2
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Lesson15.3
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Lesson15.4
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Lesson15.5
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Lesson15.6
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Lesson15.7
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Lesson15.8
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Lesson15.9
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Lesson15.10
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Lesson15.11
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Lesson15.12
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Lesson15.13
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Lesson15.14
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Lesson15.15
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Lesson15.16
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Lesson15.17
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Lesson15.18
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Lesson15.19
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Lesson15.20
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Lesson15.21
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Life in Classical Greece - State Religion 23
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Lesson16.1
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Lesson16.2
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Lesson16.3
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Lesson16.4
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Lesson16.5
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Lesson16.6
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Lesson16.7
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Lesson16.8
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Lesson16.9
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Lesson16.10
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Lesson16.11
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Lesson16.12
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Lesson16.13
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Lesson16.14
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Lesson16.15
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Lesson16.16
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Lesson16.17
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Lesson16.18
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Lesson16.19
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Lesson16.20
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Lesson16.21
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Lesson16.22
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Lesson16.23
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Life in Classical Greece - Mystery Religions 7
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Lesson17.1
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Lesson17.2
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Lesson17.3
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Lesson17.4
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Lesson17.5
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Lesson17.6
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Lesson17.7
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Life in Classical Greece - Domestic Religion 17
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Lesson18.1
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Lesson18.2
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Lesson18.3
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Lesson18.4
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Lesson18.5
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Lesson18.6
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Lesson18.7
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Lesson18.8
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Lesson18.9
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Lesson18.10
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Lesson18.11
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Lesson18.12
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Lesson18.13
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Lesson18.14
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Lesson18.15
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Lesson18.16
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Lesson18.17
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Life in Classical Greece - Gender Roles within Religious Worship 11
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Lesson19.1
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Lesson19.2
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Lesson19.3
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Lesson19.4
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Lesson19.5
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Lesson19.6
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Lesson19.7
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Lesson19.8
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Lesson19.9
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Lesson19.10
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Lesson19.11
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Greek and Roman Views on the After-Life section 1 8
Treatment of the dead
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Lesson20.1
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Lesson20.2
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Lesson20.3
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Lesson20.4
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Lesson20.5
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Lesson20.6
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Lesson20.7
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Lesson20.8
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Greek and Roman Views on the After-Life section 2 13
The mythological Underworld and the attitude of philosophers to the Underworld
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Lesson21.1
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Lesson21.2
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Lesson21.3
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Lesson21.4
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Lesson21.5
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Lesson21.6
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Lesson21.7
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Lesson21.8
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Lesson21.9
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Lesson21.10
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Lesson21.11
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Lesson21.12
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Lesson21.13
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Life in Classical Greece - Death and the Afterlife 11
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Lesson22.1
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Lesson22.2
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Lesson22.3
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Lesson22.4
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Lesson22.5
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Lesson22.6
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Lesson22.7
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Lesson22.8
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Lesson22.9
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Lesson22.10
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Lesson22.11
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Life in Classical Greece - Challengers of traditional beliefs 3
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Lesson23.1
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Lesson23.2
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Lesson23.3
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Source 3 – Typhoeus
When Zeus drove the Titans from the sky, huge Earth gave birth to her last-born child, Typhoeus, from the lover of Tartarus, through golden Aphrodite. The powerful god’s hands were strong and well able to fulfil his tasks and his feet were untiring.
From his shoulders grew one hundred snaky heads, those of a terrible serpent, with dusky, licking tongues. Fire flashed from the hooded eyes in these awesome heads.
There were voices which issued from all those dreadful heads, which emitted all manner of sounds, quite undescribable. Sometimes they produced sounds which the gods could understand, but at other times the bellow of a bull, proud and untamed, or the roar of a lion, which has no pity in its heart. Or it would be the sound of a pack of dogs, or a hissing which echoed through the high mountains.
(Zeus realised what was happening and thundered).
The whole earth quivered, and the sea and sky too. Under the immortals’ attack, rolling waves seethed round and about the shorelines and there were tremours which could not be stopped. Hades, Lord of the Dead, below, trembled at the dreadful noise of the conflict, and so too did the Titans, Cronus and his fellows, who are underneath Tartarus.
Zeus’ anger had now reached its peak. He seized his weapons, the thunder and lightning and the glowing thunderbolt. He leapt from Olympus and struck. He scorched all the unspeakable heads of the dread monster and when he had lashed him and defeated him with his blows, he flung him down wounded and the broad earth groaned. Flames from the thunder-blasted lord poured from the dark, rocky crevices of the mountain where he was hit … The earth melted and Zeus, with heartfelt anger, threw him into Tartarus.
Hesiod, Theogony, lines 820-35, 847-60, 867-70